Wednesday, 13 June 2012

What is the Relation Between Religion and Education?

Religion and Education are closely associated with each other both are of spiritual tendencies. Spiritual, material or physical urge are dealt with by religion as well as by the education.
"Both seek to emancipate man, not from contract with his environment, but from slavery to it." As has already been discussed, education creates certain values of life and help in the modification of behavior.
It gives certain moldings to the life, while religion beautifies the life by cultivation of truthful heart with the moral and spiritual values.
In this way religion and education have different ways but the same aim of achieving God through cultivating three absolutes truth, and goodness.
Religion must be given suitable places in the curriculum because it is the core of our culture and 'heritage'. Gentle given a fine statement in regard to the place of religion in the curriculum.
"National cultures have never been more conscious than now of the higher needs of the mind, needs that are not only aesthetic and abstractly intellectual but also ethical and religious. For a school without an ethical and religious constant is an absurdity."
Thus, religion should find a suitable and proper place in the sphere of education. Education, according to Pestalozzi, is aimed at "natural harmonious and progressive development of man's innate powers.
"Wider education means an education which broadens the outlook, awakens the inner powers and teaches us to respect all the religions.
In this manner, a teacher should enable the pupils to cultivate religious attitude and mentality through education.
Religion, in this sense does not mean merely a bundle of rites and of dogmas followed by symbols and emotions but it is applied to all that what noble.
Religion and education with these collective and mutual efforts lead a person towards self-realization and self-understanding. Rousseau and Wordsworth believed in nature and education on the lane; of nature.
The essence of their philosophy was to worship nature in practical way. In other words, we should obey natural laws and must follow the path traced by her.
Truly speaking, religious education does not mean something separable but pure, honest and beneficial. Education is nothing but religion, because both the religion and the education aim at harmonizing the person to the ultimate truth. Religion is the pure form of education.
Education has been defined as "a process of development in which consists the passage of human being from infancy, to Maturity, the process by which he adopts himself gradually in various ways to his physical and spiritual environment."
In this definition the ability of social adaptation means the development of the social qualities like cooperation, coordination among social groups and communities.
This ability of the adaptation is religious, because religion in a wider sense says clearly that all are one. We are brothers and sisters borne of the same father. The same ideology of cooperation is found in this interpretation are like education.
Therefore, curriculum construction should be based on the principle that education and religion are not the separate entities but they are one in nature and consequence.
These are the main problems dealt with by religion. These are the truth of a vital significance and are at the basis "of the whole structure of knowledge whether of fact or value, and deprived of them education as well as life is radically defective, without centre, balance or proper subordination of part to part."
The aim of education is all-round development of man. The same is the aim of religion. So because use of this common aims the correlation of education and religion quite natural now to include the various forms of religion in education, is a great problem.
Some people due to their ignorance of the true nature of religion do not and to give any place to religion in education, whereas some people want to give it an important place. Since earliest times in India, education and religion have been related to each other.
With the break of this relation, indiscipline, violence and immorality have increased. According to Dr. Sarvapalli Radhakrishnan the reason for all vices and troubles pervading the world is want of morality which has been created due to education being not correlated to religion.
Here in India there were those centers of education in which people from all parts of the world came to receive education.
In Western countries also Movements were started for, educational organization by correlating religion and education. Sunday School Movement, Religious Education Movement was some such movements in which the demand for integration of education and religion was asserted. The world has witnessed the evil effects of materialism.
Hence it has rightly realised that humanity cannot be saved without relating education to religion. Now, the need for education integrated with religion is being felt throughout the world. Some politicians and economic groups do not think it proper to give a place to religion in education.
In fact, if religion is treated as 'human religion' a revolution can be brought out in the improvement of education. Peace can be established in the world through a religion integrated education based on thinking of universal peace, universal-brotherhood and universal-good.
On the basis of the view point expressed above, it seems useful to impart religious education by integrating education and religion. But it is necessary to consider points both in its favor and against.

THE IMPORTANCE OF EDUCATION IN ISLAM

THE CREATION OF NABI ADAM (A.S)
When Hazrat Adam (A.S.) was created, Allah S.W.T. said to the angels to bow down. Everybody bowed down except Iblis. The reason Iblis refused to bow down was because he said that Nabi Adam (A.S.) was made of clay and he was made from fire. How can fire bow down to clay? The angels looked at it in a different way. They looked at the inside of Nabi Adam (A.S.) because Allah S.W.T. gave knowledge to Nabi Adam (A.S.)
In the Holy Qur’an, Allah S.W.T. says in Sura 2, verses 31-34:
"And he taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right. They said: Glory be to thee! We have no knowledge but that which Thou hast taught us; surely Thou art the knowing, the wise. He said: O Adam! Inform them of their names. Then when he had informed them of their names, He said: Did I not say to you that I surely know what is ghaib in the heavens and the earth and (that) I know what you manifest and what you hide? And when We said to the angels: Make obeisance to Adam they did obeisance but Iblis (did it not). He refused and he was proud and he was one of the unbelievers."
THE DUTY AND COMPULSION OF ATTAINING OF KNOWLEDGE
Knowledge is the most important thing in one’s life. There are two kinds of knowledge: Religious knowledge and Secular knowledge..
These two kinds of knowledge’s are very important for a human being. Secular for this day to day dwelling and religious for his smooth life on earth and hereafter.
The Holy Prophet of Allah (S.A.W.) has said: "Atta libul ilm faridhatol kuli muslim." This Hadith means: "Attainment of knowledge is a must for every Muslim."
Imam Jaffer as-Sadiq (A.S.) has said: "Acquire knowledge of religious jurisprudence. Any one among you who does not become efficient in religious jurisprudence is a rustic."
Allah S.W.T. says in the Qur’an in Sura 9, Verse 121:
"..........let them devote themselves to studies in religion and admonish their comrades when they return to them so that they may guard themselves against evil."
Imam Jaffer as-Sadiq (A.S.) has said in this same subject: "I would rather like my companions to be flogged on their heads so that they may (be compelled to) acquire religious knowledge."
Allah S.W.T. says in the Holy Qur’an in Sura 107, Verse 1-7:
"Didn’t you see the one who denies religion (din)? Such is the one who repulses the orphan and does not encourage the feeding of the poor. So woe to the worshippers, who are neglectful to their prayers; those who (want but) to be seen (of men) but refuse (to supply even) the neighborly needs."
THE ACADEMY FOUNDED BY IMAM JAFFER AS-SADIQ (A.S.)
If we talk about knowledge, we can not forget Imam Jaffer as-Sadiq (A.S.). Imam Jaffer as-Sadiq (A.S.) was born on 17 Rabul-ul-awwal 83 A.H. Imam Jaffer as-Sadiq (A.S.) has the same birth date as that of our Holy Prophet (S.A.W.). The Imam became the Imam of the time when he was 31 years old. Imam Jaffer as-Sadiq (A.S.) has three titles; they are As-Sadiq, Al-Fadil and At-Tahir.
It was during the time of our sixth Imam (A.S.) that the Khalifah transferred from the Ummayids to the Abbasids. It was because of this transfer and the fights that took place, that Imam Jaffer as-Sadiq (A.S.) had plenty of time to spread Islam. Many foreigners, other than Arabs, came to visit Imam Jaffer as-Sadiq (A.S.) and Islam spread further.
Imam Jaffer as-Sadiq (A.S.)’s knowledge of all branches attracted many students from far places until his students numbered four thousand. Apart from fiqh, hadith, tafsir, etc. Imam Jaffer as-Sadiq (A.S.) also taught science, and other arts e.g. mathematics, and chemistry. One of the famous students of Imam Jaffer as-Sadiq (A.S.) was Jabir Ibn Hayyan who was a mathematician and a chemist. Jabir benefited so much from the Imam’s knowledge and guidance that he was able to write 400 books on different subjects. Wasil Ibn’Ata - founder of the Mutazlites, Abu Hanifah, the founder of the Hanafi sect and Malik Ibn Anas, the founder of the Maliki sect were all students of Imam Jaffer as-Sadiq (A.S.).
KNOWLEDGE OF THE IMAMS
We believe that the Imam, like the Prophet, must be the best among mankind and that he must excel in all human qualities, such as bravery, generosity, chasteness, truthfulness, justice, prudence, reason, wisdom, and morality. The reason for this is the same as that of which we gave for the Prophet’s superiority. He derives his education, the Divine commandments and all his knowledge from the Prophet or from the previous Imam. When a new question arises, he knows the answer from the divine inspiration through the pure mind that Allah has given him. If he gives attention to some matter in order to know it, he will obtain a perfect understanding with no error, for the Imams do not derive their knowledge from the methodological reasoning or from the teachings of men of knowledge although it is possible for their knowledge to be increased and strengthened. For the Prophet of Allah (S.A.W.) has said:
"O Lord, increase my knowledge!"
It has been narrated that Imam Muhammad al-Baqir (A.S) was passing along with his companions and saw a group of people waiting for a Christian priest who was to come out from a cave after his meditation of one whole year. Imam Baqir (A.S.) also waited with other people; as soon as the priest came out he addressed everybody present there and addressed the Imam ‘you are not among these people’; the priest then asked ‘Are you among the educated or illiterate?’ The Imam replied ‘I am not amongst the illiterate.’ The Imam was the treasure of knowledge (Bakir al-Uloom). The Imam was carrying the same torch from Imam Ali (A.S.) of (Salooni) ASK ME? I HAVE KNOWLEDGE OF SKIES MORE THAN KNOWLEDGE OF EARTH. We as the followers of the Ahlul-Bait should acquire knowledge and part with knowledge whatever we can.
LEARNED MEN ARE OF MANY KINDS
Prophet Muhammad (S.A.W.) is quoted to have said:
"He who learns for the sake of haughtiness, dies ignorant. He who learns only to talk, rather than to act, dies a hyprocite. He who learns for the mere sake of debating, dies irreligious. He who learns only to accumulate wealth, dies an atheist. And he who learns for the sake of action, dies a mystic."
Imam Jaffer as-Sadiq (A.S.) has said about acting with knowledge:
"Accept not deed without knowledge, and there is not knowledge except with action. So, whoever knows, his knowledge leads him to action, and whoever acts not has no knowledge."
DEATH OF A RELIGIOUS SCHOLAR
Imam Musa al-Kazim (A.S.) has said: "When a believer dies, the angels weep over him and so do the portions of the earth on which he used to worship Allah and also the doors of heaven through which his good deeds ascended. His death causes such a void in Islam that nothing can fill up because the learned believers are fortresses of Islam like the protecting wall built around the city."
The above hadith is trying to tell us that if we have knowledge we will succeed in the hereafter and if you have knowledge, don’t be proud of it. All the Imams and the Prophets were never proud of their knowledge and we should follow our Imams and the Prophets.
To end this essay, I will caught the Prophet: "O Lord, increase my knowledge!"
This above saying is trying to tell us that knowledge can never end, you can increase knowledge everyday.

MANIFESTATIONS OF GENDER INEQUALITY IN EDUCATION: MALAWI. ZAMBIA AND ZIMBABWE.

Introduction

One of the most enduring types of educational inequality is that of gender. At a global level, the gender gap in education has been reduced significantly in many of the countries of the North although it remains extreme in parts of the South, particularly in South Asia and Sub-Saharan Africa (SSA). South Asia has the largest gender gap at both the primary and secondary levels followed by SSA.
In the poorest countries of the world, gender inequality is reflected in lower enrolment, attainment and achievement, and higher wastage rates for girls. While SSA has the lowest levels of education as a region, it has, nonetheless, made the most progress in increasing schooling for girls and women over the past three decades (UNESCO, 1993). Thus, the enrolment of girls has increased at a faster rate than that of boys although starting from a much lower base level. This is largely the consequence of the expansionary education policies followed by post-independence African governments. Even so, gender inequalities with respect to enrolment levels and educational outcomes are still very marked both in absolute terms and in relation to other developing countries. During the 1980s, two-thirds of primary school-aged African children who were out of school were female (Colclough, 1994). While it is true that the enrolment gap between boys and girls has diminished in many SSA countries at the primary level, the education of women and girls remains highly inequitable, particularly at the tertiary level.
Generally speaking, economic recession and structural adjustment policies (SAPs) have over the past decade deepened social and gender inequalities in African societies. Widespread concerns have been expressed about the adverse impacts of SAPs on education sectors mainly in terms of declining overall enrolments for both males and females and deteriorating quality of provision at all levels. Due to the multiple political, social and economic constraints operating against females in SSA, deteriorating economic conditions have had a particularly damaging effect on the education and employment prospects of women and girls (Elson, 1994).


The importance of female participation in education

The very considerable private and social benefits arising from the education of girls are now well documented (see, for example, Floro and Wolf, 1990, King and Hill, 1991, Herz et al, 1991). The level of women's education affects economic productivity, child health and welfare, and influences the length of time daughters are sent to school. As schooling tends to improve the mother's knowledge and use of health practices, each additional year of schooling is estimated to decrease the child mortality rate (Hartnett and Heneveld, 1994). Research reported in two World Development reports (See IBRD 1989 and 1992) confirms that female education reduces fertility, especially where family planning services are available. Female education is linked with later marriage, lower fertility, desire for smaller families, and increased practice of contraception. The relationship is stronger as women's education increases (see Herz et al, 1991).
There also seems to be a strong link in rural areas of SSA between education of women and agricultural productivity although this has not been adequately researched. In the rural areas of Ghana (where currently three-quarters of female farmers have no education), lack of female education limits farm productivity. Inadequate literacy and numeracy skills are also reported to affect adversely the efficiency of women traders (BRIDGE, Ghana, 1994). Another study on Ghana finds that maternal education is the main influence on children's schooling, whether for boys or girls. But the effect on girls is twice as great - with respect to both girls' actual enrolment and the probability that girls will continue to the next grade (Herz et al, 1991).
The positive impact of maternal influence on schooling has been found right across the developing world in different cultural settings. Studies conducted in Latin America indicate that parent's income and own years of schooling have a strong positive impact on children's education with the mothers' educational level appearing to have a greater impact (Bustillo, 1989). An ILO study on vocational training in Zambia (Kane, 1990) also shows that well educated women are more likely to educate their daughters.
The influence of mothers on their children's education is particularly important in the African context where in many countries a relatively high proportion of households have a female head. This includes many of the countries of Southern Africa where male migration is widespread. Many women are the prime movers with respect to their children's education and their own levels of education and command over resources are important factors in their ability to send children to school (Fuller et al, 1994). In rural Botswana where 48% of households have a female head, it has been found that investment in a daughter's schooling is higher for those households. A recent household survey in Botswana also found that the mother's literacy levels and reading practices were closely related to their daughters' level of school attainment (ibid).
Research has shown that both the social and private rates of return to girls' primary education are generally high. For this reason, King and Hill (1993) recommend that governments should invest in basic education for girls in both formal and non-formal settings. Recent World Bank studies have suggested that returns to secondary education for girls and boys are now comparable to those for primary (Herz et al, 1991). However, rates of return estimates for SSA countries should be treated with caution since the data and/or the methodology used in many country studies are seriously flawed (see Bennell, 1995).
Due to the undoubtedly positive impacts of female education, a somewhat instrumentalist view has emerged from the World Bank and some other aid donors regarding gender and education. Primary education is now seen as a particularly 'good investment' both generally and from a gender perspective. However, the factors militating against the education of African girls cover political, social and economic factors. While it is important that the economic and social benefits are highlighted, the key issue remains one of equity, namely that education must be recognised as a basic human right. Furthermore, it is important that women are not merely the 'objects' of policy but rather that they themselves become part of the process of transformation of not only education but social attitudes. Thus, investing in girl's education cannot be a 'quick fix' solution to economic and social problems, since any kind of progressive change will need to involve a long term process of political empowerment as well.

Educational expenditure patterns

Any analysis of enrolment patterns must be placed in the context of government spending on education, and the differential spending between primary, secondary and tertiary educational levels. As elsewhere in SSA, the education policies of the three countries under consideration have been severely affected by financial stringency in the 1990s.
Primary: In 1990, Zimbabwe spent approximately eight times more (in US dollar terms) on each primary pupil than either Zambia or Malawi (see Table 1). Zimbabwe's expenditure per pupil was at its highest in 1980, fell in 1985 but then rose again in 1990 (although not reaching the 1980 figure). However, Zimbabwe since 1990-1991 has seen a reduction in real per capita government expenditure of 32% while government spending on secondary and higher education has fallen but not as fast (Chisvo, 1994). Malawi's expenditure per primary pupil fell slightly during the 1980s and was only $15 in 1990. Since 1991, however, Malawi has been involved in a major expansion of the primary education sub-sector which renders this disparity less extreme. Due to deep financial cuts, spending on primary pupils in Zambia fell consistently throughout the 1980s, so that by 1990 it spent only $16 per pupil, about half the 1985 figure and the same as Malawi. Primary education in Zambia has borne the brunt of recent reductions in education expenditure, while spending on tertiary education has been maintained and even increased (Kelly, 1994).
Secondary: While the differences between the three countries with respect to public expenditure per secondary school student are not so marked as at the primary level, they are still relatively large. In 1990, Malawi spent $41 and Zambia $95 per student, far less than the $233 per pupil in Zimbabwe. Moreover, the drop in spending per secondary school pupil between 1985 and 1990 was not nearly so drastic in Zimbabwe as it was in Malawi and Zambia (see Table 1).
Tertiary: In Zimbabwe, real expenditure per tertiary-level student almost doubled between 1970 and 1980, but during the 1980s, expenditure per student fell by more than half, so that by 1990 it had the lowest per capita tertiary expenditure of the three countries, the highest being Malawi at $1 782 per student. It should, however, be borne in mind that Malawi has a much smaller proportion of the relevant age cohort attending tertiary institutions than Zambia and Zimbabwe. In both Zambia and Zimbabwe, as we have seen, the cutbacks in expenditure on the tertiary sector have not been severe. In Zimbabwe, real per capita spending on higher education declined by only 4% between 1990/91 and 1993/4 (Chisvo, 1994). This seems curious given the prioritisation of many aid donors, (notably the World Bank) of primary education while pruning expenditure at the tertiary level.
Total government expenditure on education: Educational expenditure expressed as a percentage of GNP was nearly four times higher in Zimbabwe in 1990 than in Malawi and Zambia. Zimbabwe's expenditure on education as a proportion of both government expenditure and GNP rose consistently between 1970 and 1990. On the other hand, public expenditure on education in Malawi as a percentage of total government expenditure and GNP has remained consistently low. Zambia has experienced the largest fall in education as a proportion of government expenditure and GNP between 1985 and 1990 (see Table 1a). Real spending on education stands at less than half what it was in 1984 and by 1994 education accounted for only 2.5% of the GNP (Kelly, 1994)

Enrolments

Primary: Both primary and secondary schooling have expanded phenomenally since independence in Zimbabwe, which consequently has high gross enrolment ratios (GER). In contrast, GERs in Malawi for both primary and secondary education (at 69% and 3.9% respectively) were the lowest for 1990 (see Table 2). However, primary school enrolments in Malawi are now expanding very rapidly as a result of the new policies introduced by the democratic government (which was elected in May 1994). In particular, primary education was made free in October 1994. Between July and September 1994, over one million new children were pre-registered and 19,000 new teachers recruited. In October 1994, with over three million children estimated to be in primary school, the GER was 132% (38% of the projected enrolment was in Standard 1 and from all ages). The new policy increases access to education but poses severe problems of quality delivery, particularly in the light of a substantial shortage of fully trained teachers and classrooms (ODA, Malawi Primary Community Schools Project, 1994). In a way, this situation is a replay of the conditions facing the education sector in Zambia and Zimbabwe after their rapid expansion of primary and secondary schooling in the 1970s and 1980s respectively.
The problems of access to primary education have largely been overcome in Zimbabwe. Each of the three countries now has nearly equality of overall enrolments between girls and boys at primary school (see Table 3). By 1992/3, girls in Malawi made up 51% of enrolments in Standard 1 but in Standard 8 their share had dropped to 35%, mainly because of relatively high drop out rates among girls in the lower grades of primary (GABLE, 1995). In the senior grades of primary school, there is a greater propensity for boys to repeat years in order to increase their chance of gaining entry to secondary school (Zeitlyn, 1994). However, Malawi admits a much smaller proportion of students of the relevant cohort to secondary school and the average transition rate from Standard 8 to Form 1 is approximately 8% (in 1992) with the transition rate being higher for girls than boys although boys do have higher scores than girls on the Primary School Leaving Exam (Hyde and Kadzamira, 1994).
Primary and secondary school enrolments also grew rapidly in Zambia during the 1980s but this expansion was not properly resourced. As a result, the quality of educational provision declined dramatically. For example, in the early 1990s there were only 20,000 classrooms for 1.5 million primary school pupils and some large schools ran three or four sessions a day (IBRD, 1992). The gender gap in primary enrolment does seem to have narrowed in Zambia in recent years, with girls as a proportion of the total number increasing from 47% in 1987 to 49% in 1992. Similarly, improvements in girls' enrolment were made in Standard 7 where the proportion of girls rose from 43% in 1987 to 48% by 1992 (Maimbolwa-Sinyangwe, 1994).
The rather favourable overall primary school enrolment ratios for all three countries at the national level mask severe regional inequalities in both the quality and quantity of educational provision. Available evidence suggests that early drop-out and wastage is considerably higher in remote rural areas than in urban and peri-urban areas. In the large scale farming areas of Zimbabwe, due to various logistical and household constraints, the drop out rates for children are three times the national average for eight year olds and five times the national average for 11 year olds. Worse still, the rate of drop out for girls is estimated to be on average three times greater than that of boys overall the age categories (Nyagura, 1995). These particularly high drop out rates are due mainly to the strong demand for child labour to support households.
There are also large differences between rural and urban areas in Zambia. In rural areas the GER is 69% while in urban areas it is 100.8%. In both rural and urban areas, however, the net enrolment rates for girls are almost identical with those of boys (Kelly, 1994). In the provinces with the highest levels of poverty: Eastern, Northern, North-West and Western have the lowest GER and the highest drop out rates (UNICEFb, 1995).
Regional variations in enrolment are also significant in Malawi; in the northern region in 1990/91, 80.8% of eligible children attended primary school whereas in the less developed south only 45.5% attended (Hyde, 1992). Policy makers concerned with equity of provision and gender inequalities need to focus their attention on these disadvantaged rural areas.
In Zambia and Zimbabwe, much higher proportions of students are admitted to secondary school than in Malawi, with GERs for 1990 of 21.3%, 50.0%, and 3.9% respectively. The primary drop out rates in both Zimbabwe and Zambia are only a little higher for girls than boys. For example, in Zimbabwe the primary drop out rate for the 1985-1992 cohort was 28% for boys and 29% for girls, although the proportion of Grade 7 enrolment moving on to Form I was 73% for boys but only 64% for girls in 1992 (UNICEF, 1994). A similar level of drop out of girls occurs between '0' level and 'A' level. In Zimbabwe, it 'would appear that primary school completion rates are deteriorating for both sexes but to a greater extent for girls (UNICEF, 1994). Ministry of Education Statistics show that through grades 1-7 more girls are dropping out than boys (UNICEFb, 1995).
Secondary: The secondary and tertiary education sectors in Malawi are relatively very small. Only 31.000 students were enrolled at secondary schools in 1990 compared with 672,000 in Zimbabwe and 195,000 in Zambia (see Table 3a). Secondary education GERs were 3.9% in Malawi and 50.0% in Zimbabwe in 1990. Despite the rapid expansion of provision, primary education is still considered to be terminal for most Malawians.
Table 3a shows that in both Malawi and Zambia, the proportion of girls attending secondary school increased steadily during the 1980s. In Zimbabwe, this proportion fell from 42% in 1980 to 40% in 1985 but rose again to 46% in 1990. The rate of expansion of secondary schooling in Zimbabwe during the 1980s decade was phenomenal; primary school enrolments in Zimbabwe increased three times while secondary school enrolments increased tenfold. This expansion as well as the abolition of tuition fees at primary level benefitted both girls and boys (Gordon, 1993).
In Malawi, the average transition rate from Standard 8 (primary) to Form 1 is currently 8%. In Malawi's mixed secondary schools, boys outnumber girls by approximately three to one (secondary school places are reserved for girls). Approximately the same ratios prevail in Zimbabwe and Zambia. Even though there was a slight improvement in the proportion of girls in secondary grades 8 to 12 in Zambia between 1980 and 1989 (i.e. from 35.1% to 38.7%), the drop in the proportion of girls attending grades 8 (41.2%) and 12 (33.9%) in 1989 remains significant (IBRD, 1992, Annex 1a). For those Zambian girls who do manage to secure places at the secondary level, most of them are channelled into non-technical disciplines and traditionally female subjects such as home economics and social sciences. Boys, on the other hand. are encouraged to study technical subjects similar to those offered in the boys only technical high schools which existed up until 1993 (Republic of Zambia, 1995). As indicated earlier, the overall figures for primary and secondary enrolment disguise the progressively lower participation of girls in the upper grades.
Tertiary: The tertiary education sector in Zimbabwe is the largest with 49,400 students in 1990. Enrolments grew particularly rapidly between 1980 and 1985. In contrast, in Malawi and Zambia, enrolments stagnated in the early 1980s but increased, especially between 1985 and 1990 (see Table 4). However, during the 1990s, enrolments in all three countries have remained fairly static given the financial stringency facing governments and the prioritisation of primary education by donors.
Despite the fact that university entry requirements for girls are lower than for boys in Zimbabwe and Zambia, access to tertiary education is even more limited for girls than at the secondary level. In 1990, the proportion of female university students were as follows: Malawi (24%), Zambia (28%), and Zimbabwe (27%) (see Table 4). In the 1992/93 academic year, female students accounted for only 19.3% of total enrolment (Kelly, 1994). However, overall enrolment figures at tertiary mask the high concentrations of female students in teaching, arts and humanities. In 1990, females comprised only 24% of science students in Malawi and 8% in Zambia (DAE, 1994). In Zimbabwe, this figure was an incredible 1% although by 1993 female student enrolments in science had risen to 20% (Sibanda, CAMFED Conference, 1995). The particularly low enrolments of women in science subjects is the consequence of a gendered subject specialisation as early as primary and lower secondary school. This means that by the end of secondary few girls have the requisite entry qualifications to study science or vocational subjects such as engineering or medicine.
What is particularly apparent is that the gender gap in enrolments between boys and girls becomes progressively more pronounced from the end of primary up to tertiary in all three countries. Although very little data are available for the past few years, it seems likely that SAPs have had a negative impact on the numbers enrolled at primary, secondary and tertiary sectors (particularly in rural areas) in both Zambia and Zimbabwe. It is clear that primary GERs in Zimbabwe and more particularly, Zambia dropped between 1985 and 1990 (DAE, 1994 and Kelly. 1994). More research is certainly needed in this area. In the light of present financial stringency, educational expansion has slowed considerably in Zimbabwe and more particularly, in Zambia. Malawi could also find its current expansion programme curtailed as a consequence of its present financial difficulties.

Performance and attainment

The mean educational attainment of girls in SSA is low because enrolment is low compared with boys and wastage is high (Hyde, 1993). While it is well known that girls' educational attainments are, in aggregate terms, considerably lower than for boys in SSA, this is not easy to document for many African countries. Adequate records of school-based performance by sex are not kept on a consistent basis for all schools in many countries. However, some research has been conducted on exam performance in Zimbabwe, Malawi and Zambia. Enrolment figures by grade can also give an indication of the stage at which girls drop out of the school system although it is not possible with the present data to determine the reasons for their departure.
Wastage includes both grade repetitions and drop outs. The reasons for wastage are complex and will be explored more fully in the next section. Statistical information about drop outs and exam performance can help illustrate the problem of gender inequality. Detailed classroom based research is needed to illuminate the precise nature of the attainment difficulties faced by girls.
In all three countries, girls perform worse in all examined subjects except local languages and, in the case of Zambia, English. Primary school leaving exams are a way of screening out those with weaker academic grades. Malawi, Zambia and Zimbabwe all have leaving exams at the end of primary and the pattern of girls' performance is consistently worse that of boys in most subjects. A situation which is then repeated at the end of secondary school for those girls who have made it that far.
Zimbabwe: Up until 1993, drop out rates for girls in every age cohort were higher than for boys (Gordon. 1993). Since then, however, the drop out rates for the primary grades have been similar for both girls and boys (UNICEF, 1994). In 1991, the Ministry of Education in collaboration with the International Institute of Education Planning (IIEP) found no difference in achievement levels between boys and girls at the primary school level (MEC, 1994). However, in the same year, Riddell and Nyagura carried out a study of academic achievement among boys and girls in secondary school and found that girls' achievement was significantly lower than boys, particularly for maths. They recommended that more observational studies were needed in order address this deep seated problem through improved teaching practices (Nyagura and Riddell. 1991).
In Zimbabwe, primary school completion rates declined for both boys and girls between 1985 and 1993, although girls tended to drop out in larger numbers than boys at all the transition points in the school system (UNICEF, 1994). The poorer performance of girls through the school system is reflected in '0' level results from Zimbabwean secondary schools. It should be pointed out that these examinations are the potential passport to the job market or higher education and are, therefore, ferociously competitive. The overall '0' level pass rate in Zimbabwe has declined as school enrolments have increased. In 1986 and 1987, 15% of boys but only 7% of girls passed five or more subjects to earn a Cambridge School Certificate. The performance of boys in individual subjects was better than that of girls with the exception of three areas: the vernacular language, physics and chemistry. However, girls did not do well in maths and other science subjects (Dorsey, 1989). It is clear that since 1980 girls have consistently performed worse than boys in the '0' level exams (Gordon, 1993).
In a sample of secondary schools in Zimbabwe, Bennell compared different groups of children in terms of their performance in the '0' level examinations and their job market experience. He observed that among the 1985 group of Form IV school leavers, 31% of the males and 15% of the females passed more than 5 '0' levels whereas the corresponding pass rates for the corresponding 1988 group were 19.9% and 8.6% respectively. This decline in performance for both sexes was put down to the deteriorating quality of provision (Bennell, 1994). Due to the importance attached to certification, a high proportion of students retake their '0' levels (between 15-20% of the school leavers surveyed by Bennell). In 1993, only 5% of girls as opposed to 16% of boys obtained 5 passes or more (UNICEF, 1994). Thus', it would appear that the performance of girls in the crucial '0' level exam seems to have deteriorated still further vis-a-vis boys during the 1990s.
In the November 1992 '0' level exams, there were 103,753 male candidates and 76,678 female candidates (42.5% of the total). Apart from Shona and Ndebele, in all subjects taken by more than 2000 candidates, boys did significantly better that girls. For most subjects, the male pass rate was, in fact, double or three times the rate for girls. These disparities in examination performance are puzzling because the girls who reach Form 4 are more highly selected than comparable boys (IBRD 1992a). Possible reasons for this poor performance are the negative attitudes of teachers and the hostile learning environment in secondary schools for girls.
Depressingly, Bennell and Ncube's research on Zimbabwean school leavers using two cohorts in the 1980s, shows that even among the best qualified school leavers with 5 or more '0' levels, 71.8% of the 1985 male school leavers were in wage employment by early 1991 compared to only 52.9% of their female counterparts (Bennell and Ncube, 1994). Gender segregated job markets and prejudice against women entering traditionally male preserves make access to well paid employment difficult even for those girls who do overcome the hurdle of formal schooling. Labour market prospects undoubtedly influence the decision of parents to send their daughters to school and to keep them there. According to recent research, girls who leave the education system are much less likely than boys to find their way back into either formal or non-formal education systems (UNICEF, 1994).
Malawi: A similar pattern of poor achievement and low persistence for girls can be found in both primary and secondary schools in Malawi. Throughout the school system, girl's performance lags behind that of boys. Girls are more likely to repeat a grade in primary school (except in Standard 8 where the reverse is true) and pass rates for girls are lower than those of boys. In the primary school leaving examinations, girls do worse than boys in all subjects examined (Kadzamira, 1994).
Several studies in the 1980s on sex differences in academic achievement and exam performance (at primary and junior secondary level) have revealed that sex differences in maths and science exist from primary school onwards. Boys outperformed girls in the Malawi School Certificate of Education exam in geography, history and English although girls outperformed boys in Bible Knowledge and Chichewa (Kadzamira. 1987 and 1988). Furthermore, fewer girls than boys obtained passes with distinctions and credits in English, maths and physical science.
There is evidence to suggest that girl's academic performance has not improved in Malawi since the early 1980s. in fact, for maths and science the gap between girls and boys' examination performance actually widened during the 1980s (Mwanza, 1990). Despite fluctuations, the difference between the pass rates of girls and boys at the JCE exam increased from 24.2% in 1985 to 28.3% in 1989 (Hyde, 1992). Some studies have attempted to analyse exam results by type of school i.e. single sex or mixed. The results usually indicate that girls in single sex schools generally perform better than girls in mixed schools (Kadzamira, 1987 and Hiddleston, 1991). Although nearly half of the girls taking MSCE exams attended mixed secondary schools, over 70% of the girls entering Chancellor College come from single sex schools. Despite this improvement in performance for girls in single sex schools, their pass rates are still 10% lower than boys at single sex schools and 5% lower than boys in mixed schools (Hyde, 1992).
Girls' performance in maths and science is particularly problematic in both primary and secondary schools. However, Hiddleston's study undertaken in 1991 of undergraduate girls from single sex schools taking maths and science at Chancellor College (University of Malawi) indicates that girls moved from being below average in their first year to above average in their fourth year even though they had poorer scores on entering college (Hiddleston, 1994). Similar observations have been made in Kenya. This change in the pattern of girls' performance in maths and science is significant and the learning environment at university should be closely examined. More research is needed generally on how pedagogical practices affect girls and women in different contexts.
Zambia: There appears to have been little systematic research on learning achievements in primary schools in Zambia and apparently the country does not have any good indicators of learning achievement (Kelly, 1994). In all of the six papers of the primary school leaving exam the mean scores for boys are higher than those of girls and the difference is greatest in social sciences and maths (ILO, 1990). At Grade 9 the overall picture is of weak performance for both girls and boys although there is a significant gender gap with only one-third of girls getting a full certificate compared with half of all boys. The performance of girls in the end of primary exams has deteriorated in recent years whereas the performance of boys remains unchanged (Kelly, 1994). Very similar patterns of poor female retention and performance would appear to exist in Zambia as in Zimbabwe and Malawi. Thus, girls fail more frequently and do worse than boys in every exam at primary and secondary level except for English literature in the school leaving exam (ILO, 1990)
A higher proportion of girls drop out at all levels than boys, although the drop out rate at the higher grades is more pronounced. Information on the progression of one cohort from 1978-1989 shows a sharp fall off for both boys and girls after grade 7, with the gap between boys and girls widening from grade two onwards (IBRD, 1992). Of those who enter grade 1, only 11% of boys and 3.8% of girls complete grade 12 which is the end of the secondary cycle (Ibid). The highest repetition rates occur at standard 9 where pupils take an examination to qualify for further studies at higher grades. Repetition rates at secondary level ranged from 2% in the Central Province to 6.7% in the Western Province in 1994 (Republic of Zambia, 1995). For all the years between 1980 and 1992, completion rates for girls are lower than those for boys, sometimes by more than 25 percentage points (Kelly, 1994).
A major programme of gender research in Zambia that includes surveys of the factors contributing to gender inequalities in education is currently underway as part of the World Bank's ongoing Education Rehabilitation Project (IBRD, 1992). This should be of considerable assistance in pinpointing more precisely the reasons for girl's low attainment throughout the schooling system.

Literacy

A key indicator of the success of past educational policies and practices is the rate of literacy for the population as a whole and women in particular. Zimbabwe and Zambia present a very similar picture: overall literacy rates in 1990 were 66.9% in Zimbabwe and 72.8% in Zambia and female literacy rates were 60.3% and 65.3% respectively (UNDP, 1993, UNESCO, 1993). Kelly stresses that the relatively high adult literacy rate in Zambia is a considerable achievement given the level of under-resourcing of the schools over the last two decades (although he cautions that the female literacy rate of 72% for 1990 from the Census could well be an over-estimate (Kelly, 1994)). In contrast to Zambia and Zimbabwe, the literacy rates in Malawi are among the lowest in SSA with a very large gender gap: the female literacy rate was estimated at 17.7% in 1990, less than half the rate of males (see table 5). These figures for Malawi are an indication of the very low rates of education spending in the past and consequent inadequacy of both formal and non-formal education provision. They highlight the need not only for the building up of primary education but also the development of an efficient, community based adult education system.
As in the case of enrolment ratios, there are huge differences in literacy rates in all three countries between urban and rural, with the more remote rural areas registering much higher rates of illiteracy. In Zambia, for example, according to the 1990 Census, the percentage of persons aged 1 5 and above who cannot read and write is 55% and 21.5% for rural and urban females and 32.5% and 9.2% for rural and urban males respectively. The disparity between male and female is larger in rural than urban areas which reflects the better male access to schooling and employment opportunities.




Education of women and socio-economic development

Introduction

In the Bahá'í teachings there are two extraordinary statements about the   education of women. First, that women's education is of greater importance than men's education and, secondly, that not until the equality of opportunity in education for the two sexes is established will the foundations of war be removed.(1) These challenging ideas deserve study in order for us to understand their meaning and ramifications.
The principle of sexual equality in education - one facet of the general principle of the equality of the sexes - was revolutionary when given by Bahá'u'lláh in the mid 1800s.(2) It was set forth more than half a century before western thought added sexual equality to its list of rationally-based moral principles of relevance to political life, such as democracy, secularism, and the rights of the individual, and long before it became enshrined in numerous national and international documents as a politically correct, universal value.
The signs of the rapid convergence between the ideas of the secular world and the teachings of the Bahá'í Faith are abundant. In the political and economic spheres, for example, this is conspicuous presently in the enthusiasm for global governance among thinkers, academics, and international institutions.(3) It can also be seen in the acceptance, among many influential opinion-makers, of the need for a world currency and for international economic policy coordination.(4) Many other ideas and institutions prescribed by Bahá'u'lláh in the last century have been embraced by the world in the past few decades. The recognition of the wisdom of the Bahá'í emphasis on women's education is a recent addition to the list of areas of convergence.
Women's status

Women account for roughly half the world's population, perform two-thirds of the hours worked, receive one-tenth of the world's income, and have less than one hundredth of the world's property registered in their names.(5) Female deprivation is particularly acute in the developing countries with high levels of poverty, though in affluent nations women also suffer low status due to conservative attitudes.
The most dramatic and telling statistic of women's status is the sex-ratio in the population, that is, the number of females per 100 males. It is a well-known fact that life-expectancy at birth favours females. This appears to be a biological constant. Yet, the proportion of females to males varies greatly across different regions of the world. For example, the proportion of females is 52.5% in the industrialised world but in sub-Saharan Africa women account for only 51% of the population. The figures are 48% of the population in East Asia and less than 47% in South Asia. From figures such as these, economist Amartya Sen(6) has estimated that there are 100 million women "missing" in the world. Sen describes the fate of these women as "one of the more momentous problems facing the contemporary world." This is a moral as well as a development-related problem.
The overwhelming reason why 100 million women are missing in the world is excess female mortality. In the developed world, women outlive men by an average of six years; by contrast, in large parts of South Asia, men can expect to live longer than women.
Differential mortality is only the most dramatic manifestation of systematic discrimination against females. Women and girls are more likely to be impoverished than men and boys. Also, studies have found that girls are fed less than their brothers and that their illnesses are less likely to be treated. It should come as no surprise then that, in most regions of the world, female literacy and education fall far short of male literacy and education, as shown in Table 1. While poverty and cultural factors must surely influence the extent of female deprivation, they do not explain it entirely. For example, sub-Saharan Africa is one of the poorest regions of the world but the problem of excess mortality of females is much less severe there than in South Asia.
Table 1: Male-Female Gaps in education, 1990 (Index: Males = 100)
Region Adult
Literacy
Primary
enrolment
Secondary
enrolment
Tertiary
enrolment
Nordic countries 100101121
OECD 9998103
All Developing Countries 73887870
Least Developed Countries 57846744
Arab states 61927765
East Asia 80967973
Latin America and Caribbean 97989870
South Asia 55756048
SE Asia and the Pacific 90979573
sub-Saharan Africa 66857246
Source: Human Development Report 1995, Annex table A2.6, page 68. Notes: The figures relate to women's education in relation to men's, the index for men being 100. Thus, for example, in least developed countries, the adult literacy rate for women was only 57% that of men, while in Latin America and in the Caribbean, it was 97% that of men.


The economic and social gains from female education

Equality of the sexes - in terms of men and women's command over resources, their access to education and health, and in terms of freedom to develop their potential - has an intrinsic value in its own right. The equal treatment of the sexes for intrinsic reasons is, in the parlance of welfare economics, the equity reason for reducing gender-imbalances. A second important reason in favour of reducing gender-imbalances is what might be termed the instrumental reason, that is, the gains to be had from granting equality. For example, if with equal education, women's contribution to economic development (or to other desirable goals) is comparable to men's, then reducing gender-imbalances in education will enhance women's capacity to contribute to economic progress. This is the efficiency reason for reducing gender inequality in areas where women are currently deprived. Both the intrinsic (equity) and instrumental (efficiency) based reasons for gender equality are emphasised in the teachings of Bahá'u'lláh.(7)
Economic efficiency

Human capital theory suggests that just as physical capital (machines) augments people's economic productivity, so human capital acquired through education improves the productivity of individuals. Studies of the sources of economic growth demonstrate persuasively that education plays a major role as a factor in the rise of output per worker. The new growth theories in economics place education and human resource development at the centre of their explanation for long-term economic growth.(8) Confidence has grown in the belief that education affects economic growth because many studies have shown the positive correlation between a country's educational effort and its economic status, and causality has been attributed to education. Prominent examples of this are the so-called "miracle" economies of East Asia.
If female schooling raises human capital, productivity, and economic growth as much as male schooling does, then women's disadvantage in education is economically inefficient. Research world-wide shows that, in general, the economic benefits from women's education - calculated as the economic rate of return to education - are comparable to those from men's education.(9) Thus, from the point of view of economic efficiency, the gender gap in education is undesirable.
Social efficiency

While the economic benefits of educating girls are similar in size to the economic benefits of educating boys, recent findings suggest that the social benefits from investing in female education are far greater than those from investing in male education. Specifically, female education has powerful effects on the total fertility rate (and hence on population growth), the infant mortality rate,(10) the female disadvantage in child survival, and on child health and nutrition. By contrast, statistical analyses show that male schooling has relatively much smaller effects on these important social outcomes.(11)
For example, a recent study by Subbarao and Raney (1995)(12) using national aggregate data from 72 countries regressed the total fertility rate of 1985 on the male and female secondary school enrolment rates lagged by 10 years, i.e. on the enrolment rates of 1975. The objective was to examine the effect of education on fertility, controlling for a number of other factors such as family planning service provision and per capita income. The results show that female secondary school enrolment (lagged by 10 years) is inversely correlated with the total fertility rate but that male secondary school enrolment shows no strong correlation. Similarly, a regression of the 1985 infant mortality rate on 10 year lagged male and female secondary school enrolment rates shows that while female education is associated with lower infant mortality, male education has no statistically significant effect.
A similar exercise by Murthi, Guio, and Drèze(13) for India using district level aggregated data shows that whereas the district female literacy rate had a strong inverse correlation on the district average total fertility rate, on under-five child mortality rate, and on the female disadvantage in child survival, the district male literacy rate had no significant effect on each of these outcomes. Moreover, district per capita income, urbanisation, and the spread of medical facilities were not statistically significant determinants of total fertility rate. While these latter three variables do have positive effects on child survival levels, their effects were relatively small compared with the powerful effect of female literacy.
Numerous studies have been carried out using household-level data that confirm the findings from studies using aggregate data. To cite one example, an examination of the determinants of fertility in fourteen countries of sub-Saharan Africa by Ainsworth, Beegle, and Nyamete (1996)(14) using household survey data shows an inverse correlation between female schooling and fertility in virtually all of the countries, though the relationship is non-linear: female primary schooling has an inverse relation with fertility in about half of the countries only but female secondary schooling is universally associated with lower fertility, and the strength of the correlation increases with increasing years of schooling. Among ever-married women, husband's schooling has no significant relation with fertility in about one-third of the countries. Moreover, in cases where both women's and men's schooling matter, women's schooling exerts a much larger negative effect on fertility than men's schooling.
Simulations show that the benefits from expanding female education are far greater than the benefits from other public interventions such as improving family planning service provision or increasing the number of physicians in the population. For example, Subbarao and Raney (footnote 12) found that a doubling of the 1975 average secondary school enrolment ratio in the 72 sample countries from 19% to 38% would have reduced the average number of births in 1985 by 29% compared to the actual number in 1985, whereas a doubling of the family planning provision would have reduced the number of births by only 3.5%.
The gains in terms of deaths averted are also striking. Simulations predict that doubling the female secondary school enrolment ratio from 19% to 38% in 1975 reduces infant deaths in 1985 by 64% while doubling the number of physicians reduces the number of infant deaths by a mere 2.5%. Doubling per capita income (or GDP) from the average of $650 in the 72 sample countries to $1300 would have no effect on the number of infant deaths!
Subbarao and Raney also reported data on desired family size from the World Fertility Survey for 37 countries. Econometric analysis of this data suggested that after controlling for per capita income, female secondary school enrolment was a highly significant determinant of desired family size (and therefore of the total fertility rate and population growth rate). Male school enrolment ratio, however, had no impact on desired family size.
Finally, a large body of microeconomic evidence shows that increases in women's education generally lead to increases in their labour force participation as well as in their earnings.(15) Educated women's greater participation in labour market work and their higher earnings are thought to be good for their own status (economic models say "bargaining power") within the household, and are good for their children because it appears that a greater proportion of women's income than men's is spent on child goods.(16) On the down side, it may be thought that educated women's greater labour force participation takes them away from their children for longer periods of time (than is the case for uneducated or less educated women) and this may disadvantage educated women's children through neglect. At present this is a relatively unresearched issue. However, limited evidence suggests that children whose mothers work have just as good or better educational outcomes than children whose mothers do not work.
The findings in the studies cited above are corroborated by international as well as national studies, and they demonstrate the powerful role of women's agency and women's educational empowerment in reducing desired family size, fertility, population growth, child morbidity, child mortality, and gender-bias in child mortality, while at the same time showing that men's education mattered comparatively less to these important social outcomes.
Pathways through which education affects social outcomes

Why should education of females significantly reduce the fertility and mortality rates and improve child health? What are the pathways through which girls' education leads to these social gains? Bahá'ís have tended to focus importantly, though not exclusively, on the value of an educated woman for the upbringing and education of her offspring. This benefit is now prominently recognised outside the religion.
Economists tend to focus on the role of incentives as a way of understanding phenomena. They reason that female education lowers the fertility rate by reducing desired family size and that this, in turn, is because education raises the value of women's economic activities by raising the labour market rewards from going out of the home for work. In other words, the opportunity-cost of staying at home for child bearing and rearing increases as women become more educated and, so, educated women desire smaller families. Education may also change women's preferences about the quantity versus the quality of children, with educated women choosing fewer children but of better "quality". Moreover, as mentioned earlier, recent research suggests that a greater proportion of women's cash income than men's is spent on child goods,(17) so that women's education and the consequent increase in women's income would appear to have particular benefits for child quality.
Education of women improves child health because of educated mothers' greater knowledge of the importance of hygiene and of simple remedies. All this lowers infant mortality, which in turn means that a family does not need to have a large number of children in order to hedge against the possibility of premature death of some children. Further, it appears that education of females increases the age at marriage (or at cohabitation) and through this delay, lowers the total fertility rate, i.e. number of children ever born to a woman.(18)
Finally, some studies find that mother's education has a greater impact on the educational attainment and school achievement of children than father's education. This is plausible given the greater interaction between mother and children in most families since, in most countries, fathers are usually the main earners in the household. In this way, education of females contributes more significantly (than the education of males) to increases in human capital, productivity, and economic growth not only in their own generation but also in the next generation.
Gender equality in education: a universal value?

It appears that there is an increasing challenge to the principle of gender equality not only from religious fundamentalists but also from a broader current, particularly in Asia, that questions the universality of the principle, contesting it as a "western value". For example, when a recent study found that Pakistan had forgone much economic growth between 1970 and 1985 because of its large scale failure to invest in the education of its females,(19) a large group of angry Pakistani economics academics called education of females a "western value" and argued that education of females had led to increased incidence of divorce, family breakdown and social problems in western countries. As Fred Halliday, professor of International Relations at London School of Economics, says, perhaps the most pervasive and difficult of all the moral issues confronting the world at the moment is that of universal versus particular values.(20)
Indeed, the Pakistani detractors who questioned the usefulness of women's education and claimed that it had wrought family breakdown in western countries might have a valid argument. Access to education per se is not sufficient; the content of education is also important, as emphasised in the Bahá'í writings. Could recognition that content of education is fundamentally important be the next stage in the convergence of secular and Bahá'í thinking?
The way forward

In order to see how more girls can be educated, it is essential to ask what holds them back from gaining education currently. There are many reasons why women's education seriously lags behind men's education, particularly in developing countries as seen in Table 1. The most commonly cited is that in certain societies many parents continue to envisage a strict gender division of labour. If for most of her adult life a daughter will be a housewife, it seems pointless to educate her. The immense contribution that education can make to women's efficiency in child rearing and in domestic tasks is insufficiently recognised. In some countries, societal norms such as early age marriage or the dowry system militate against girls' education. But, most importantly, when people live on low incomes - as in rural areas of all developing countries - it is the mismatch between the costs and benefits of girls' schooling that causes the gender gap in education to persist. In most developing countries, where typically there is no social security or state pension, male children still provide old age support to their parents but female children do not, any benefits of a daughter's education being reaped by her in-laws. Thus the expenditure on boys' schooling results in benefits for the parents but not expenditure on girls' schooling. In other words, there is an asymmetry in parental incentives to educate sons and daughters.
These explanations of the gender disadvantage in schooling have important policy implications. First, they suggest the need for public education about the intrinsic and instrumental value of women's education. Such a policy step would aim to change conservative attitudes towards girls' schooling. Secondly, they suggest that public policy should compensate for the asymmetry in parental incentives to educate girls and boys by giving extra subsidies for girls' schooling. This makes sense because many of the benefits of girls' education are public benefits, i.e. they accrue not only to the educated individual and her family but also to society in general - for example, lower infant mortality and fertility rates. One further policy suggestion is that governments should improve the economic incentives for women's education by attempting to reduce job and wage discrimination against women in the labour market, for example, through stricter labour legislation. This would raise the economic returns to women's education. Evidence suggests that cultural inhibitions can be overcome if the labour market (i.e. economic) incentives for acquiring education are strong enough.
Summary and conclusions

In this paper I have summarised the findings of recent research showing that the social gains from female schooling are generally far greater than those from male schooling. These findings have led, in recent years, to a widespread recognition of the importance of women's education, though the principle still faces challenges from certain quarters. International agencies that provide development assistance to economically less developed countries have come to realise the momentous advantages of expanding girls' access to schooling and are now enthusiastically championing the cause.(21) This convergence of secular and Bahá'í thinking on a key issue like education is welcome indeed.
The main policy prescriptions of this paper are that governments and other organisations should attempt to educate people about the equity and efficiency benefits of female education and that public policy should encourage girls' access to schooling by extra subsidies in order to compensate for the asymmetry in parental incentives to educate sons and daughters in poor societies. I have also argued that education per se is not sufficient. It is clear that societies which have achieved universal education are currently extremely deficient socially despite their economic prosperity. The next step in the evolution of secular thinking will, it is hoped, be in the important area of the content of education.


Endnotes

  1. "The education of women is more important than the education of men... When all mankind shall receive the same opportunity of education and the equality of men and women be realised, the foundations of war will be utterly destroyed. Without equality, this will be impossible...." ('Abdu'l-Bahá, The Promulgation of Universal Peace [Wilmette: Bahá'í Publishing Trust, 1982] 175).
  2. Indeed, the early Bahá'ís of Iran suffered persecution partly for their belief in this principle. For example, analysing the causes of the persecution of Bábís and Bahá'ís, Lord Curzon, a British diplomat in Tehran in the 1880s, notes that "the charge of immorality [against Bábís and Bahá'ís] seems to have arisen partly from the malignant invention of opponents, [and] partly from the much greater freedom claimed for women by the Báb, which in the oriental mind is scarcely dissociable from profligacy of conduct" (quoted in Shoghi Effendi, God Passes By [Wilmette: Bahá'í Publishing Trust, 1974] and taken from A Question of Persia by Lord Curzon of Kedleston). See the article on persecutions of Bahá'ís in this volume, page 1.
  3. For example, see Paul Streeten's paper "Global Institutions for an Interdependent World," World Development (Sept 1989). Also, see "Global Governance for Human Development," Occasional Paper No. 4, Human Development Report Office, United Nations Development Programme, 1992.
  4. For example, see the lead article "Get Ready for World Currency," The Economist (9 Jan 1988). See also contributions by Rupert Pennant-Rea (then Governor of Bank of England) and Fred Bergsten (Director of the Institute for International Economics) in "The Future Surveyed," The Economist (11 Sept 1993). Both authors believe in the inevitability of a world currency and in the idea that global co-operative economic management will become the norm in the next century.
  5. Janet Momsen, Women and Development in the Third World (London: Routledge, 1991) 1-2.
  6. Amartya Sen, "Women's Survival as a Development Problem," Bulletin of the American Academy of Arts and Sciences 43 (1989): 14-29. Also see A. Sen, "Missing Women," British Medical Journal 304 (1992): 587-8.
  7. For instance, 'Abdu'l Bahá underlines the equity argument when he states that "men and women are equal in the sight of God and that there is no distinction to be made between them" (Promulgation of Universal Peace 174). The instrumental benefits of female education are also elaborated in many Bahá'í writings. For example, there is a strong focus on the beneficial effects of mother's education for the quality of her children.
  8. The new or 'endogenous' growth theories initially set forth by P.M. Romer, "Increasing Returns and Long-run Growth," Journal of Political Economy 94 (1986): 1002-37; and R.E. Lucas, "On the Mechanics of Economic Development," Journal of Monetary Economics 22 (1988). See also the subsequent vast literature sparked by these major contributions to economic growth theory. For example, see the Economic Journal (June 1996) for a collection of relevant papers.
  9. See review of studies in T.P. Schultz, "Returns to women's education," chapter 2 in E. King and M. Hill (eds.), Women's education in developing countries (Washington D.C.: Johns Hopkins Press for the World Bank, 1993).
  10. The total fertility rate (TFR) is simply the number of children ever born to a woman. In aggregated national data, the TFR of a country is the average number of children born per adult woman in the country. The infant mortality rate (IMR) is the number of children - per thousand born alive - that die before reaching the age of one.
  11. See J. Strauss and D. Thomas, "Human Resources: Empirical modelling of household and family decisions," in J. Behrman and T.N. Srinivasan (eds.), Handbook of Development Economics, Vol III, 1995.
  12. K. Subbarao and L. Raney, "Social Gains from Female Education: A Cross-National Study," Economic Development and Cultural Change 44.1 (October 1995): 105-128.
  13. M. Murthi, A. Guio, and J. Drèze, "Mortality, fertility, and gender bias in India," in J. Drèze and A.Sen (eds.), Indian Development: Selected Regional Perspectives (Delhi: Oxford University Press, 1997).
  14. M. Ainsworth, K. Beegle, and A. Nyamete, "The Impact of Women's Schooling on Fertility and Contraceptive Use: A Study of Fourteen Sub-Saharan African Countries," World Bank Economic Review 10.1 (January 1996): 85-122.
  15. For a recent example of such a study, see Geeta Gandhi Kingdon, "Does the Labour Market Explain Lower Female Schooling in India?" Development Economics Research Programme, STICERD Discussion Paper No. 1 (New Series), London School of Economics, January 1997.
  16. For example, see John Hoddinott and Lawrence Haddad, "Does Female Income Share Influence Household Expenditures?" Oxford Bulletin of Economics and Statistics 57.1 (1995): 77-96. This study finds that, in Cote D'Ivoire, raising wives' share of cash income increases the budget share of food and children's and adults' clothing, and reduces the budget share of alcohol and cigarettes.
  17. See previous footnote.
  18. For example, see Simon Appleton, "How Does Female Education Affect Fertility? A Structural Model for Cote D'Ivoire," Oxford Bulletin of Economics and Statistics 58.1 (February 1996): 139-66. It may be thought that education of females would cause them to recognise the advantages of choosing breast rather than bottle-feeding, or to increase the duration of breast-feeding, thereby suppressing fertility during the period of breast-feeding. However, Appleton (op. cit.) found that, in Cote d'Ivoire, educated women chose shorter duration of breast-feeding, leading to increased fertility.
  19. N. Birdsall, D. Ross and R. Sabot, "Underinvestment in Education: How Much Growth Has Pakistan Forgone?" Pakistan Development Review 32.4 (Winter 1993): 453-92.
  20. Fred Halliday, "The New World and its Discontents," Discussion Paper No. 4, Centre for the Study of Global Governance, London School of Economics, 1993.
  21. For example, Lawrence Summers, Chief Economist at the World Bank, states "educating girls quite possibly yields a higher rate of return than any other investment available in the developing world" (see "The Most Influential Investment," Scientific American [August 1992] 108). Similar statements appear in many World Bank documents.